appear open to any objections, however closely we examine them, is not reasonable, and is not what philosophy advocates.
The criticism aimed at, in a word, is not that which, without reason, determines to reject, but that which considers each piece of apparent knowledge on its merits, and retains whatever still appears to be knowledge when this consideration is completed. That some risk of error remains must be admitted, since human beings are fallible. Philosophy may claim justly that it diminishes the risk of error, and that in some cases it renders the risk so small as to be practically negligible. To do more than this is not possible in a world where mistakes must occur; and more than this no prudent advocate of philosophy would claim to have performed.
