thing of a certain sort exists, I or some one else must be acquainted with the thing. What happens, in cases where I have true judgment without acquaintance, is that the thing is known to me by description, and that, in virtue of some general principle, the existence of a thing answering to this description can be inferred from the existence of something with which I am acquainted. In order to understand this point fully, it will be well first to deal with the difference between knowledge by acquaintance and knowledge by description, and then to consider what knowledge of general principles, if any, has the same kind of certainty as our knowledge of the existence of our own experiences. These subjects will be dealt with in the following chapters.
