of ideas divided these circles. One embraced those of their predecessors, the revolutionists of December, 1825, who went no farther than to indulge in dreams of the emancipation and of a liberal government. The other set went far beyond their successors, the present nihilists, for they desired the total ruin of the entire social edifice.
Dostoyevski's character, as we have seen, made him an easy prey to radical ideas through his generosity as well as his hardships and his rebellious spirit. He has related how he was attracted toward socialism by the influence of his learned protector, Bielinski, who tried also to convert him to atheism.
Our author soon became an enthusiastic member of the reunions inspired by Petrachevski. He was, undoubtedly, among the more moderate, or rather one of the independent dreamers. Mysticism, sympathy for the unfortunate, these must have been what attracted him in any political doctrine; and his incapacity for action made this metaphysician altogether harmless. The sentence pronounced upon him charged him with very pardonable errors: participation in the reunions; also in the discussions on the severity of the press censure; the reading or listening to the reading of seditious pamphlets, etc. These crimes seem very slight when compared with the severe punishment they provoked. The police force was then so inefficient that it for
