tional. But Pushkin became interested in journalism ; and polemics, social reforms, and many other new problems arising, helped to make romanticism a thing of the past. The young schools of philosophy found much food for thought and controversy. The question of the emancipation of the serfs, raised in the court of Alexander I., weighed heavily upon the national conscience. A suffering people cannot be fed upon rhetoric.
In 1836, Tchadayef published his famous "Lettre Philosophique." He was a man of the world, but a learned man and a philosopher. The fundamental idea of his paper was that Russia had hitherto been but a parasite, feeding upon the rest of Europe, and had contributed of itself nothing useful to civilization ; had established no religious reforms, nor allowed any scope for free thought upon the leading questions of modern society. He said : —
"We have in our blood a principle which is hostile to civilization."
These were strong sentiments coming from the mouth of a Russian ; but they afterwards found many echoing voices, which never before had put such crude truths into words. Tchadayef was claimed by the liberals as their legitimate father, his "Lettre Philosophique" was made a political pamphlet, and he himself was regarded as a revolutionary leader.
Just at this time, Kant, Schelling, and Hegel
