ment without any one asking thee; thou mentionest the mystery, although no one asks thee.
24. Thou speakest unasked and laudest thine own course; thou mentionest thy having obtained knowledge and pronouncest profound words.
25. To-day a question rises in my mind and of these self-controlled, faultless beings striving after Nirvâna: Why does the Gina speak in this manner?
26. Those who aspire to the enlightenment of Pratyekabuddhas, the nuns and monks, gods, Nâgas, goblins, Gandharvas, and great serpents, are talking together, while looking up to the highest of men,
27. And ponder in perplexity. Give an elucidation, great Sage, to all the disciples of Sugata here assembled.
28. Myself have reached the perfection (of virtue), have been taught by the supreme Sage; still, O highest of men! even in my position I feel some doubt whether the course (of duty) shown to me shall receive its final sanction by Nirvâna.
29. Let thy voice be heard, O thou whose voice resounds like an egregious kettle-drum! proclaim thy law such as it is. The legitimate sons of Gina. here standing and gazing at the Gina, with joined hands;
30. As well as the gods, Nâgas, goblins, Titans, numbering thousands of kotis, like sand of the Ganges; and those that aspire to superior enlightenment, here standing, fully eighty thousand in number;
31. Further, the kings, rulers of provinces and paramount monarchs, who have flocked hither from thousands of kotis of countries, are now standing with joined hands, and respectful, thinking: How are we to fulfil the course of duty?
