CONTENTS.
PAGE | ||
Preface | xi | |
Introduction | ||
CHAP. | ||
I. | 1 | |
How Confucius spoke of the Lî. How Mencius spoke of them. Now there are three Lî King or three Rituals. State of the Lî books at the rise of the Han dynasty. Work of the emperors of Han in recovering the ancient books. i. Recovery of the Î Lî. ii. King Hsien of Ho-kien, and his recovery of the Kâu Lî. iii. Formation of the Lî Kî. Council of B.C. 51. Condition in B.C. 36. Hâu 𝖅hang and the two Tâis. Mâ Yung and Kǎng Hsüan. 𝖅hâi Yung and his manusculpt. Lî of the Greater Tâi. | ||
II. | 9 | |
Lî is a symbol of religious import, and a symbol for the feeling of propriety. Translation of the title. The value of the Lî Kî. The Lî Kî as one of the five King. | ||
III. | 15 | |
BOOK |
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1. | Khü Lî | 15 |
2. | Than Kung | 17 |
3. | Wang Kih | 18 |
4. | Yüeh Ling | 20 |
5. | ℨǎng-𝖟ze Wǎn | 21 |
6. | Wǎn Wang Shih-𝖟ze | 22 |
7. | Lî Yun | 23 |
8. | Lî Khî | 25 |
9. | Kiâo Theh Sǎng | 26 |
10. | Nêi ℨeh | 26 |