6. 22. External undertakings should be
commenced on the odd days, and internal on the even[1].
23. In all cases of divining about a day, whether by
the tortoise-shell or the stalks, if it be beyond
the decade, it is said, "on such and such a distant
day," and if within the decade, "on such and such a
near day." For matters of mourning a distant day
is preferred; for festive matters a near day[2]. 24. It
is said, "For the day we depend on thee, O great
Tortoise-shell, which dost give the regular indications;
we depend on you, O great Divining Stalks, which
give the regular indications." 25. Divination by the
shell or the stalks should not go beyond three times.
26. The shell and the stalks should not be both
used on the same subject[3]. 27. Divination by the
shell is called pû; by the stalks, shih. The two
were the methods by which the ancient sage kings
made the people believe in seasons and days, revere
spiritual beings, stand in awe of their laws and orders;
the methods (also) by which they made them determine
their perplexities and settle their misgivings.
Hence it is said, "If you doubted, and have consulted
the stalks, you need not (any longer) think that you
will do wrong. If the day (be clearly indicated),
boldly do on it (what you desire to do)."
7. 28. When the ruler's carriage is about to have
the horses put to it, the driver should stand before
- ↑ The odd days are called "strong," as belonging to the category of yang; the even days "weak," as of the category of yin.
- ↑ "A distant day" gave a longer period for cherishing the memory of the departed; "a near day" was desired for festive celebrations, because at them the feeling of "respect" was supposed to predominate.
- ↑ To reverse by the one the indication of the other.
