Page:Sacred Books of the East - Volume 27.djvu/182

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164
THE Lî Kî.
BK. II.


13. At the mourning rites for a Great officer, a son by an inferior wife should not receive the condolences[1].

14. On the death of his wife's brother who was the successor of their father, (the husband) should wail for him in (the court of) the principal chamber[2]. He should appoint his (own) son to preside (on the occasion). With breast unbared and wearing the cincture instead of the cap, he wails and leaps. When he enters on the right side of the gate, he should make some one stand outside it, to inform comers of the occasion of the wailing; and those who were intimate (with the deceased) will enter and wail. If his own father be in the house, the wailing should take place (before) his wife's chamber. If (the deceased) were not the successor of his father, the wailing should take place before a different chamber.

15. If a man have the coffin of a parent in his hall, and hear of mourning going on for a cousin of the same surname at a distance, he wails for him in a side apartment If there be no such apartment, he should wail in the court on the right of the gate. If the deceased's body be in the same state, he should go to the place, and wail for him there.

16. When Зze-kang died, Зǎng-jze was in mourning for his mother, and went in his mourning dress


  1. But if there be no son by the wife proper, the oldest son by an inferior wife may receive the condolences. See the Khien-lung editors in loc.
  2. For some reason or other he has not gone to the house of the deceased, to wail for him there.