punishments, and sets forth the happy effects of his being so. The fourth insists on the influence of virtue, as being superior in government to that of punishment, and how punishments should all be regulated by the ruler's virtue. The last chapter winds the subject up with a reference to the uncertainty of the appointments of Heaven, and their dependance for permanence on the discharge of the duties connected with them by those on whom they have lighted.
[On the third month, when the moon began to wane, the duke of Kâu commenced the foundations, and proceeded to build the new great city of Lo, of the eastern states. The people from every quarter assembled in great harmony. From the Hâu, Tien, Nan, Zhâi, and Wei domains, the various officers stimulated this harmony of the people, and introduced them to the business there was to be done for Kâu. The duke encouraged all to diligence, and made a great announcement about the performance (of the works).]
1. The king speaks to this effect:—'Head of the princes[1], and my younger brother[2], little one[2], Făng, it was your greatly distinguished father, the king Wăn, who was able to illustrate his virtue and be careful in the use of punishments. He did not dare to treat with contempt (even) wifeless men and widows. He employed the employable, and revered the reverend; he was terrible to those who needed to be awed:—so getting distinction among the people. It was thus he laid the foundations of (the sway of) our small portion of the kingdom[3], and the one
- ↑ Făng had, no doubt, been made chief or leader of all the feudal lords in one of the Kâu or provinces of the kingdom.
- ↑ 2.0 2.1 The duke of Kâu, though speaking in the name of king Khăng, yet addresses Făng from the standpoint of his own relation to him.
- ↑ Referring to the original principality of Kâu.
