The (waters of the) Hăng and Wei were brought to their proper channels, and Tâ-lü was made capable of cultivation.
The wild people of the islands (brought) dresses of skins (i.e. fur dresses); keeping close on the right to the rocks of Kieh, they entered the Ho.
3. Between the Kî and the Ho was Yen Kâu[1].
The nine branches of the Ho were made to keep their proper channels. Lêi-hsiâ was made a marsh, in which (the waters of) the Yung and the Zü were united. The mulberry grounds were made fit for silkworms, and then (the people) came down from the heights, and occupied the grounds (below).
The soil of this province was blackish and rich; the grass in it was luxuriant, and the trees grew high. Its fields were the lowest of the middle class. Its contribution of revenue was fixed at what would just be deemed the correct amount; but it was not required from it, as from the other provinces, till after it had been cultivated for thirteen years. Its articles of tribute were varnish and silk, and, in baskets, woven ornamental fabrics.
They floated along the Kî and Thâ, and so reached the Ho.
4. The sea and (mount) Tâi were the boundaries of Khing Kâu[2].
- ↑ Yen Kâu was a small province, having the Ho on the north, the Kî on the south, the gulph of Kîh-1î on the east, and Yü Kâu, Yü's seventh province, on the west. It embraced the department of Tâ-ming, with portions of those of Ho-kien and Thien-king, in Kîh-1î, and the department of Tung-khang, with portions of those of Kî-nan and Yen-kâu, in Shan-tung.
- ↑ Khing Kâu, having mount Tâi and Hsü Kâu (the next province) on the west and south, Yen Kâu and the sea on the north-west and the north, and the sea on the east and south,