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preached as no-belief by the Tathâgata ; and there- fore it is called a belief in matter.' Bhagavat said: 'And a belief in matter itself, O Subhûti, is un- mentionable and inexpressible ; it is neither a thing nor no-thing, and this is known by children and ignorant persons.' (30)
XXXI.
'And why? Because, O Subhûti, if a man were to say that belief in self, belief in a being, belief in life, belief in personality had been preached by the Tathâgata, would he be speaking truly?' Subhûti said: 'Not indeed, Bhagavat, not indeed, Sugata ; he would not be speaking truly. And why? Because, O Bhagavat, what was preached by the Tathâgata as a belief in self, that was preached by the Tathâ- gata as no-belief; therefore it is called belief in self.'
Bhagavat said: 'Thus then, O Subhûti, are all things to be perceived, to be looked upon, and to be believed by one who has entered on the path of the Bodhisattvas. And in this wise are they to be perceived, to be looked upon, and to be believed, that a man should believe neither in the idea of a thing nor in the idea of a no-thing. And why ? Because, by saying : The idea of a thing, the idea of a thing indeed, it has been preached by the Tathâgata as no-idea of a thing.' (31)
XXXII.
'And, O Subhûti, if a noble-minded Bodhisattva were to fill immeasurable and innumerable spheres of worlds with the seven treasures, and give them as a gift to holy and fully enlightened Tathâgatas ;
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