INTRODUCTION TO PAHLAVI TEXTS.
1. The Parsi Scriptures. Though we must look to the Avesta for information regarding the main outlines of the Parsi religion, it is to Pahlavi writings we must refer for most of the details relating to the traditions, ceremonies, and customs of this ancient faith, which styles itself emphatically c the good religion of the Mazdayasnians,' and calls its laity bahdln£n, or ' those of the good religion.' In the fragments of the Avesta which still exist, we may trace the solid foundations of the religion/ laid by philosophic bards and lawgivers of old, with many a mouldering column and massive fragment of the superstructure erected upon them by the ancient priesthood. These are the last remnants of the faith held by Cyrus, the anointed of the Lord (Isaiah xlv. i), the righteous one (Is. xli. 2), or^ eagle (Is. xlvi. 11), whom He called from the east, and the shepherd who performed His pleasure (Is. xliv. 28) ; scattered fragments of the creed professed by Darius in his inscriptions, when he attributes his successes to * the will of Auramazdd ; ' and mouldering ruins of the comparatively pure religion of oriental 'bar- barism,' which Alexander and his civilising Greek successors were unable wholly to destroy, and replace by their own idolatrous superstitions. While* in the Pahlavi texts we find much of the mediaeval edifice built by later Persian priest- craft upon the old foundations, with a strange mixture of old and new materials, and exhibiting the usual symptom of declining powers, a strong insistence upon complex forms and minute details, with little of the freedom of treatment and simplicity of outline characteristic of the ancient bards.
