was compiled by Kalhana Pandita, who lived, however, as late as 1150 of our era, and is carried down to the year 1125. He appears to have laboured to make it as complete and reliable as the vague and scattered materials at his disposal admitted; yet so little was even he capable of appreciating the value of accuracy, that he ascribes to a reign (removed from his own date by no more remote period than 600 years) a length of 300 years. And this is but a small fable by comparison with others of his statements. This Chronicle possesses the peculiarity of being almost the only work of an historical nature compiled under Brahman influence.
The only work which has any pretension to universality in its scope is the Karnâtaka Râgakula. But though it begins with an account of the creation of the world and the incarnations of Vishnu, and narrates the deeds of typical heroes like Pandarva and Vikramâditja, it yet only contains the history of the Dekhan, and is, after all, a modern work edited at the bidding of English rulers. The only earlier work of the same character is one professing to give the general history of India from Ashokja to Pratîtasena, written in the fourteenth century. This, however, is believed not to have been compiled by a native Indian, and is, at any rate, not the work of a Brahman, though possibly of a Buddhist.
In the matter of historical compilation we have in general more to thank Buddhism than Brahmanism for.
