his wife to call Vikramâditja, telling her at the same time that her handmaid would also have a son, who was to be called Bhartrihari, and who should devote himself to his service. Having uttered these counsels, he went up to the deva's paradise. Meantime, Madanrekhâ, having heard that her father designed to kill the infant, delivered it to the care of a gardener's wife, with the charge to conceal it, and then put an end to her own life. The gardener's wife fled with the young prince to Uggajini, where he passed his youth. The incidents of the burning of a form temporarily laid aside, of danger threatening the life of the infant, of a flight from his birthplace, and of a half-brother, in some way inferior to himself, yet devoted to him, pervade, not only both these accounts, but also the more detailed legend which is to follow in the text.
While all this uncertainty surrounds the circumstances of Vikramâditja's birth, his mode of attaining the throne, and the extent and even the locality of his dominions, are narrated with equal diversity; while, though an important era still in use is dated from him, extending from 57 B.C. to 319 A.C. when commences the Ballabhi-Gupta dynasty, the particular event by which he deserved so distinguished a commemoration has been by no means determined with certainty[23].
In a version of his story called Vikramakaritra, it is said simply, that King Prasena of Uggajinî dying without heirs, Vikramâditja was chosen king[24]. Ac-
