whom Vikramâditja had transformed into the lamp before the altar, spoke, saying,—
"It were meet indeed that an unsouled object such as I, the Lamp, should not venture to speak in presence of our mistress, Naran-Chatun. But as so great a King has come to visit us, and has propounded to us a question to which Naran-Chatun does not see fit to reply, even I, the Lamp, will attempt to answer him. To me, then, it seems that the answer is clear, for by whom could the figure be said to be invented saving by the youth who first fashioned it? He who gave a mere block of wood a beautiful form must be allowed to have invented it."
Naran-Dâkinî cast a glance of disgust and scorn upon the lamp, yet spoke she never a word.
Then spoke the far-seeing and experienced minister whom Vikramâditja had transformed into the thurible at the foot of the altar, saying,—
"It were meet indeed that an unsouled object such as I, the Incense-burner, should not venture to speak in presence of our mistress, Naran-Chatun. But as so great a King has come to visit us, and has propounded a question to us to which Naran-Chatun does not see fit to reply, even I, the Thurible, will attempt to answer him. And to me indeed the answer is plain, for to whom could the figure be said to belong, if not to the youth who painted it and made a mere stump beautiful and lifelike with fair tints of colour?"
At these words of the incense-vessel Naran-Dâkinî
