killed her lawful husband, and that only because her ears were tickled with the artful melody of an harmonious voice? Of a truth she must have been a veritable schimnu, and if she took the sick man with her, was it not only that she might devour him at leisure?"
Then spoke Vikramâditja,—
"Naran-Chatun! being he who hath induced thee to open thy lips to speak these two times to man, give me my guerdon that thou accompany me home to be my wife."
Very willingly coming down from her altar, Tegrijin Naran Dâkinî at these words gave herself to Vikramâditja to accompany him home to be his wife.
Vikramâditja having then given back to Schalû and to his three far-seeing and experienced ministers their natural shapes, and to the five hundred sons of kings who had failed in winning Naran-Dâkinî theirs, with Naran-Dâkinî by his side, and all the rest in a long procession behind him, the King arrived at his capital. Here he called together all his people Tai-tsing[11] to a great assembly, where he promulgated rules of faith and religion. By his good government he made all his people so happy as no other sovereign ever did, sitting upon his throne with his consort Tegrijin Naran as the fate-appointed rulers.
When the Sûta had made an end of this narration of Vikramâditja's deeds, he addressed himself to Ardschi-Bordschi, saying,—
