anterior to the reign of Ashoka, 246 B.C. Megasthenes indeed mentions that he had heard they used a kind of indurated cotton for writing on. But the use, neither of this material nor of a written character, could have been very common or extended, for Nearchos (Strabo, xvi. § 67) wrote, "It is said by some, the Indians write on indurated cotton stuff, but others say they have not even the use of a written alphabet."
Though thus disfigured and overlaid as time went by, the great intention which Shâkjamuni himself seems to have had in view in the preparation of his doctrine was to destroy the exclusiveness of the Brahmanical castes, and that most especially in its influence on the future and final condition of every man, and thus he accepted men of all castes, even the very lowest[1] and the out-caste too, among not only his disciples but among his priesthood. It was thus in its origin a system of morals rather than of faith. It was full of maxims inculcating virtue to be pursued—not indeed out of obedience to the will of a Divine and all perfect Creator—but with the object of escaping the necessity of the number of re-births taught by the Brahmans and of sooner attaining to nirvâna. It set up, therefore, no mythology of its own[2], nor put forward any statement of what gods were to be honoured. Nevertheless it was grafted on to the mythology prevailing at the time, and many of the gods then honoured are incidentally mentioned in the Sutra as accepted objects of veneration. The Vêda, or sacred teaching of the Brahmans, is quoted in almost every page[3]. The gods who thus come in for mention in the simple Sutra are the following[4]:—The three gods of the later mythology bear here the names of (1) Brahmâ and Pelâmaha; (2) Hari, Ganârdana, Nârâjana, and Upêndra (it is important to note that the name of Krishna does not appear at this period at all); (3) Shiva and Shankara. Indra was now placed at the head of gods of the second rank. We have also Shakra, Vâsava, and Shakipati, called the husband of Shaki. Of the other Lôkapâla, Kuvera and Varunna are named. It is doubtless only by accident that more do not find mention. Of the demigods Visvakarman, the Gandharba, Kinnara, Garuda, Jaxa the Serpent-god, Asura, and Danava, along with other evil genii and serpent-gods. The most often named—particularly in the colloquies between Buddha and his disciples
