ready to attack them when they approached. At first they indeed took him for dead and were venturing close up to him, when one of them espied the stick and cried to the others, "Dead men do not carry arms," and with that they all escaped; and it was the same with every trap he laid for them, by their wariness they evaded them all.
4.↑ The Indian world of story abounds in tales in which the low notion of expecting some advantage to accrue in this life is proposed as the object and reward of good actions. Instances will doubtless occur to the reader. The Pantcha-Tantra Collection contains one in which an elephant is caught by a Khan out hunting, by being driven into a deep dyke. He asks advice of a Brahman who passes that way, as to how he is to extricate himself. "Now is the time," answers the Brahman, "to recall if you have ever done good to any one, and if so to call him to your aid." The elephant thereupon recalls that he once delivered a number of rats whom a Khan had hunted and caught and shut up in earthen jars by lifting the earthen jars with his trunk and gently breaking them. He accordingly invokes the aid of these rats, who come and gnaw away at the earth surrounding the dyke, till they have made so easy a slope of it that the elephant can walk out.
Christianity fortunately proposes a higher motive for our good actions, and the experience of life would make that derived from results to be expected from gratitude a very poor one.
5.↑ A story, with a precisely similar episode of the recovery of a jewel by ancillary beasts, comes into the legend of another ruin of the Italian Tirol.
6.↑ See note 4 to "Vikramâditja's Throne discovered."
TALE XIV.
1.↑ I know not whether this placing together of lions and tigers is to be ascribed to unacquaintance with their habits, or to idealism. Though both natives of parts of India they have not even the same districts assigned them by nature. So inimical are they also to each other, and so unlikely to herd together, that it has been supposed the tiger has exterminated the lion wherever they have met. (Ritter, Asien, vol. iv. zweite Hälfte, 689, 703, 723.) Indian fable established the lion as the king of beasts—Mrigarâga. Amara, the Indian Lexicographer, places him at the head of all beasts. The ordinary Sanskrit name is Sinha, which some translate "the killer," from sibh, to kill. The same word (sinhanâda) stands for the roaring of the lion and for a war cry. Sinhâsana,
