so-called Indo-European languages are supposed to come from this last word. There were also four moon-divinities invoked, as Kuhû, Sinivali, Râkâ, and Anumati, in the Rig Vêda hymns; these are all feminine deities. Soma, the later moon-divinity, however, was masculine, and had twenty-seven of the fifty daughters of Daxa for his wives. Kandramas was also a male divinity. The worship of the four goddesses I have named was afterwards superseded by four (also feminine) deifications of the phases of the moon. There seems a little difficulty, however, about fitting their names to them. Pushja, with which we are more particularly concerned, would properly imply "waxing," but she presided nevertheless over the last quarter; Krita, meaning the "finished" course, over the new moon; the appellations of the others fit better. Drapura (derived from dva, two) designated the second quarter, and Khârvâ, "the beginning to wane," the full moon. In the list given by Amarasinha of the moon-mansions, Pushja is the name of the eighth, in the Mahâ Bhârata it stands for the sixth.
The month Pauscha answers to our December. (Lassen, iii. 819.)
3.↑ We have many early proofs that India possessed an indigenous breed of hunting-dogs of noble and somewhat fierce character. They were much esteemed as hunting-dogs by the Persians, and formed an important article of commerce. Herodotus (i. 192) mentions their being imported into Babylon; whether the mighty hunter Nimrod had a high opinion of them, there is perhaps no means of ascertaining. Strabo (xv. i. § 31) says they were not afraid to hunt lions. In the Ramajana, (ii. 70, 21) Ashvapati gives Rama a present of "swift asses and dogs bred in the palace, large in stature, with the strength of tigers, and teeth meet to fight withal." Alexander found them sufficiently superior to his own to take with him a present of them offered him by Sopeithes. Aristobulos, Megasthenes, and Ælianus mention their qualities with admiration. Their strength and courage led to the erroneous tradition that they were suckled by tigers (see Pliny, viii. 65, 1). Plutarch (De Soc. Anim. x. 4) quotes a passage from an earlier Greek writer, saying they were so noble, that though when they caught a hare they gladly sucked his blood, yet that if one lay down exhausted with the course, they would not kill it, but stood round it in a circle, wagging their tails to show their enjoyment was not in the blood, but in the victory.
The house-dog and herd-dog, however, was rather looked down upon; it and the ass were the only animals the Kandala or lowest caste were allowed to possess (Manu, x. 51), and it is still called Paria-dog (Bp Heber's "Journey," i. 490).
