single lance- or saber-strokes. Conspicuous heads made fine targets for rifle and pistol practice. Native boys, playing on the terraces while watching cattle, broke off tiny heads and detachable bits of carving, and threw them at one another; and a few such playful shepherds could effect as much ruin as any of the imaginary bands of fanatic Moslems or Brahmans. One can better accept the plain, rural story of the boy herders' destructiveness than those elaborately built up tales of the religious wars, when priests and people, driven to Boro Boeder as their last refuge, retreated, fighting, from terrace to terrace, hurling stones and statues down upon their pursuers, the last heroic believers dying martyrs before the summit dagoba. Fanatic Mohammedans in other countries doubtless would destroy the shrines of a rival, heretic creed; but there is most evidence in the history and character of the Javanese people that they simply left their old shrines, let them alone, and allowed the jungle to claim at its will what no longer had any interest or sacredness for them. To this day the Javanese takes his religion easily, and it is known that at one time Buddhism and Brahmanism flourished in peace side by side, and that conversion from one faith to the other, and back again, and then to Mohammedanism, was peaceful and gradual, and the result of suasion and fashion, and not of force. The old cults faded, lost prestige, and vanished without stress of arms or an inquisition.
