1. There is no absolute space, and we only conceive of relative motion; and yet in most cases mechanical facts are enunciated as if there is an absolute space to which they can be referred.
2. There is no absolute time. When we say that two periods are equal, the statement has no meaning, and can only acquire a meaning by a convention.
3. Not only have we no direct intuition of the equality of two periods, but we have not even direct intuition of the simultaneity of two events occurring in two different places. I have explained this in an article entitled "Mesure du Temps."[1]
4. Finally, is not our Euclidean geometry in itself only a kind of convention of language? Mechanical facts might be enunciated with reference to a non-Euclidean space which would be less convenient but quite as legitimate as our ordinary space; the enunciation would become more complicated, but it still would be possible.
Thus, absolute space, absolute time, and even geometry are not conditions which are imposed on mechanics. All these things no more existed before mechanics than the French language can be logically said to have existed before the truths which are expressed in French. We might endeavour to enunciate the fundamental law of mechanics in a language independent of all these
- ↑ Revue de Métaphysique et de Morale, t. vi., pp. 1-13, January, 1898.
