sense is comparatively encouraging, it being productive of less sin than its pleasure; but personal sense suffers only from imaginary self-hood; its pleasures and pains are all unreal. The belief that matter has Life and substance is the error that produces all suffering, sin and death; the chemical action of Truth on this error will destroy it. Truth gives the idea of Spirit-substance, and destroys all supposed matter-substance, while error gives the belief of matter-substance, and hides the idea of Spirit-substance.
Immortal man is an idea of Spirit-substance, Life and Intelligence; but the mortal is a belief that Intelligence, Life and substance are in matter. The idea of substance guided by understanding, becomes the infinite idea, even as the Soul of immortal man is the infinite Principle. Mortal man is a belief of Intelligence, substance and Life in the body, therefore of a limited Infinite!
To let oneself out of this nutshell, we must understand the scientific relationship between God and man, or Principle and its idea; but before this is really understood, the interval will be filled with approaches to it through belief; and this will be attended with doubt, discord and sin.
The material world, at a future date, will become a spectacle of disorder and dismay on one hand, and of science on the other. There will be convulsions of mind and consequently of matter, spasms of error, earthquakes, famine and pestilence. Sickness will become more acute, and death more sudden: but to those who understand this hour, as explained in the science of being, length of days will increase, and harmony and immortality be near, even at the door. Knowledge
