only science, but Christianity; but the shocking audacity that calls itself God, and yet demonstrates only erring mortality, surprises us! Some one has said Christianity must be science, and science Christianity, else one or the other is false and useless; but neither of these is proved thus, hence they are inseparable in demonstration. When looking to mortal man for evidences of Life and Truth, we find sin and death stronger than either of these, hence we must look away from body to soul; not in mortality is Spirit that is infinite and blest. It is impossible to shut up the infinite in man; we cannot be both Spirit and matter, for these are opposites. Again, if God is both within and without all things, then all is God. When we say the body is matter, we say with Paul, then you must certainly be “absent from the body, to be present with the Lord,” even Spirit. But to be absent from the body, materia medica calls death, yet Jesus and Paul knew Life is not in the body. The belief that Life and intelligence blend with matter is the foundation of all misapprehensions of God and man; and we shall prove we are Spirit that mixes not with matter, when this opposite error or belief goes down in death, until it is finally destroyed; yet we shall see, hear, feel, &c., all the same, and independent of matter organizations, which we now deem indispensable to these faculties of Soul. Sooner or later we shall all learn the fetters of our infinite capacities are forged by belief only, and that matter is not substance, Life, or Intelligence. When we understand Spirit better than to think it person or man, or to call it matter and place Life that is supreme in mortality, we shall clothe our bodies with immortality, and not until then.
