through sense and steal, but it cannot through Soul, nor take away joys that are spiritual. A sick, crippled, or dying man is not the image of God, of Life, and Truth. Nerves have nothing to do with pain or pleasure; nerves may be destroyed, and pain be left. We suffer physically in dreams, but nerves are not the occasion of this pain. Sometimes a tooth that has been extracted, aches again, in belief. After a limb has been amputated a sense of pain is felt in the old spot; and we find a limb lost, according to one belief, and aching according to another; we have seen an unwitting attempt to scratch the end of a finger that had been cut off for months. When the nerve is gone that we say occasioned pain, but the pain is left, we naturally conclude sensation is mind and not matter; now reverse the case and let mind be absent from the body, or lulled by an opiate, and sensation is lost and nerves are of no avail. The so-called pleasures, or pains, of personal sense, are beliefs only, instead of nerves. Learning the nothingness of personal sense, is the basis of science; this point proved, was our scientific standpoint for healing the sick through mind instead of matter; physical effects, we learned, are not the result of physical causes; that diseases are beliefs, that, ruled out of mind, are ruled out of the body.
Most forms, or stages of disease that the body manifests, is remedied on this scientific mental basis; we have tested this in too many instances to doubt it. When medicine is taken and the sick recover, faith and not the medicine, has done this, whereas the almost universal belief is that medicine, or laws of health heal the sick; and because doctor, nurse, patient, and people
