trines and beliefs, that we catch divine echoes. We must be “absent to the body to be present with the Lord;” only by caring less and less for the body, shall we attain harmony and Life. Our Master's command “Take no thought what ye shall eat, or what drink,” etc., means something. We must seek God, Spirit, outside of our bodies, and through a disregard for them, and not until we find Truth thus, shall we ever obtain it. Looking to the body for pleasure or pain, for Life or death, is error, and asking amiss to consume it on our lusts. After severe toil, we say, I am fatigued, naturally concluding the muscles have been overtasked and need repose; but our only safe and permanent method to overcome a sense of fatigue is to deny the ability of personal sense, to make us weary, and let mind triumph over matter, with the opposite argument, that saith, I am not tired, for the “I” is Spirit, and not matter; bid the physical report depart, even as you would a temptation to sin. It is science, to put down the arguments of personal sense, with the higher ones of Soul. Why this mental method of curing physical ailments is better than yielding to the feeling of tired, and taking a respite from labor, is because it is the science of being, that Spirit should control matter; action or sensation belongs not to matter, independent of mind, and when you conquer through mind, the next occasion for fatigue will find you less apt to feel it, and you will not suffer from fatigue as you did before; the belief that body has a sense of fatigue independent of what mind says, is error, that the opposite Truth of being will destroy.
Your body is as unconscious of action, or weariness,
