to be glad to relinquish them. Leaning on error proves it a broken reed that pierces to the heart; but do you ask, why should we suffer for innocent enjoyments? Because pain or pleasure of the body is not a reality, it is a belief only; and this belief is error, opposed to the Truth of being, and at some time we must learn this. It is not through enjoyment, but suffering, we learn the error of Life in matter, and outside of suffering it can only be learned of science; which do you choose for a teacher?
A farm, a merchandise, a husband, wife, etc., may hide this science from individual perception; therefore said our Master, we must leave all for Truth, or we are not worthy of it; and this leaving all means much, even the relinquishing of the belief of personal sense, for the understanding of the science of Life. 'Tis folly to scoff at what is not understood, or to deny the claims of science; rather should we test the Principle of its statements by the rules laid down, and so sure as this Principle is sufficiently understood, to apply its rules to man, we shall bring out his harmonious being in accordance with it. The loving discipline our Father gives to teach us the science of being, in the nothingness of material things, is the schoolmaster that leads us to Christ, Truth. We know the desponding reply personal sense makes to the demands of Soul; but we also know, “Thou shalt surely die,” is Soul's verdict on sense; but error dies not at once either in time or eternity.
When the miser loses his gold he has little left, and when the sensualist loses his five personal senses, what he has left is Soul, not understood by him, and the
