derstood. The identity of every idea is in its Principle where it is learned; immortal man is harmonious and eternal; matter is the offspring of mortal belief; Soul or understanding, has no part in it.
Philosophy in general, finds cause in effect, Soul in body, Principle in idea, and Life and Intelligence in matter. Materia medica seeking cause in effect, would learn of matter what are the conditions of man, examining the liver, heart, lungs, etc., to ascertain how much harmony they are permitting man; thus admitting matter instead of mind, causation, and producing Life or death, pain or pleasure, action or stagnation, without the mind's consent; this would place man and God, or body and Soul, at the disposal and control of matter. Physiology finds mind unequal to matter, cause not master of effect, the so-called laws of nature failing in their fulfillment to give health to man; making the Infinite insufficient to govern the finite, Principle not controlling its idea, and the Intelligence, or Soul of man, unable to govern the body. To prevent disease, or the effects of damp atmospheres, violent exertions, a heavy meal, etc., destroying man; we say, laws of matter are our only hope, leaving Spirit powerless.
Mesmerism, placing Life and Intelligence in electricity, finds matter superior to God, and the governing Principle of man, an aura of brains, the lack or excess, quality or quantity of which, determines his discord or harmony.
Theology would make the supreme Being a person, in other words, matter embracing Spirit; God dwelling in man, Life in the things it creates, cause in effect, Soul in body, the infinite and limitless, within limits.
