clusions drawn from personal sense are foundationless; understanding is a portion of the infinite Principle embracing every idea of Truth. Belief has no Principle; it is a mortal and finite sense of things called knowledge, a lie of limits that would place Soul in body, Life and Intelligence in matter to evolve matter, and call this germination, or nature, seed reproducing itself; not only denying to God the things that are His, but limiting the Infinite, and thinking to fasten Wisdom to discord and decay.
To learn the Truth of things, they must be explained from the basis of Soul, and not sense; personal sense is knowledge, obtained from opinions and beliefs. When our interpretations proceed from the Principle of things, we have them right; but if from observation, or the deductions of personal sense, they are wrong, and beliefs based on the supposition of Life and Intelligence in matter, that are error.
Impressions supposed to proceed from the hearing of the ear, the observations of the eye, from touch, taste, or smell, are these beliefs, but not the ideas of God. Every idea proceeds from Principle, gained through understanding, whereby we arrive at demonstrable Truth. Belief constitutes mistakes, understanding never errs, hence it is necessary to the harmony of mind and body. Inasmuch as belief starts from person, instead of Principle, it is not the Truth of being, but the error called mortal man.
Knowledge is power, even the force that depends on organizations for strength, it is neither moral suasion, moral might, idea, nor Principle; but a faith, supposition, or belief. Repulsion, attraction, cohesion, and
