and Life in matter. Had he believed with them on this point, he would have mingled amicably with hypocrites and the sensuous man, and not rebuked them, and been hated for it; but hypocrisy was more repugnant to goodness and Truth, than other forms of evil. The fact that Christ was Truth, error soon found out, and the world of personal sense hated Jesus, for he rebuked it, and chose not an 'ism, or 'ology, to define Christianity, or to aid him in its practice. Had he believed as others did, he would not have so suffered from the world, or had he preached better than he practiced, he would have mixed error with error, and no chemical change, or separation from the world would have followed his preaching; but he could not and would not cast out devils with Beelzebub; he might have been a popular man, on this common basis, but then he could not have been a Christian; he might have talked well, and not been good enough for that goodness to prove itself, by making war on error, and he would have passed for a good man. The world of sense and error felt him, for he was destroying it; those whom he blessed, cursed him, yet he loved his enemies, and while they thought of him only to condemn, his better thoughts answered theirs, healing them of sickness and casting out their errors. Such was the effect of his mind on all it touched, whether enemy or friend, and such will be the effect on mankind, of every real follower of Christ. His mind, pure and spiritual, touched theirs to higher issues, and restored harmony to the body. He knew that like produces like, that his higher being in contact with others, changed and lifted them higher, that Truth germinates Truth, and Spirit