existent with God. The fact that modern researches prove animal existence in some instances free from its lowest instinct, is worthy our philanthropy, and points to the future footsteps of the science of being. The great point, is to understand the Principle of being,—the Life that is eternal, without beginning and without end, and this study will absorb the attention of sage and philosopher at a not far-distant day; but the Christian alone will fathom it, for he it is that understands better the Life that is God. We cannot reach this Principle unless it be understood; man's immortality even, hangs on understanding the science of being. Because God is the only Life and Principle of man, that which is good is all that is immortal; but to prove our ignorance of this, we have only to point to the tenacity with which we cling to beliefs of sickness, sin and death. Had we the understanding of our God-being or the omnipotence of Truth, we should have no fear of matter, and having none, our bodies would become harmonious and immortal; a belief of Substance-matter would then give place to the understanding of Substance-Spirit; for the spiritual body is the only real one, and tangible as the material. Ontology receives but little attention from the working-day world, and the signification of psychology is shockingly perverted. The science of Soul is not mesmerism, by any means, and is less understood than all other questions; little justice is done metaphysics by a utilitarian people where the race is to the swift.
The domestic economy of the bee, and its method of multiplying, foreshadows the understanding of being yet to come. That mind produces mind, and our beliefs
