to the divine character, moulds and fashions us to His image.
The danger of audible prayer is, that we fall into temptation through it, and become an involuntary hypocrite. First, by uttering what is not a real desire, and secondly, consoling ourself under sin with the recollection we have prayed over it. Hypocrisy is fatal to Christianity, and praying publicly, we often go beyond our means, beyond the honest standpoint of fervent and habitual desire; if we are not yearning in secret and striving for the accomplishment of all we ask, ours are “vain repetitions, such as heathen use.” If our petition is sincere, we shall labor for what we pray, and be rewarded by “Him who seeth in secret and rewardeth openly.” No expression of them can make our desires more, or less, nor gain the ear mnipotent sooner by words than thoughts. If every petition in prayer is sincere, God knows it before we tell Him, and letting it remain honestly before Him we incur no risk of overtalking our real state.
Prayer is sometimes employed, like a catholic confession, to cancel sin, and this impedes Christianity. Sin is not forgiven; we cannot escape its penalty. Being sorry for its committal is but one step towards reform, and the very smallest one; the next step that Wisdom requires is, the test of our sincerity, namely, a reformation. To this end we are placed under stress of circumstances where the temptation comes to repeat the offence, and the woe comes for what has been done until we learn there is no discount in the law of retribution, and we must pay the uttermost farthing. The measure we have meted will be measured to us again,
