our strength to the use of a muscle, holds Life at the mercy of organization, and makes matter the status of man.
Physiology is like fiction in which debauchery is toned down to fascinate, and mankind are in danger of catching its sentiment. The very opposite teachings of physiology, are all that will open again the gates of paradise that beliefs have closed, and reach the personification of Spirit, in winch man is upright, pure, and free, having no need to consult calendars or clouds to learn the probabilities of Life, or brainology, to know how much of a man he is. Mistaking his origin and nature, we call man both matter and Spirit; the latter sifted through the former, Soul put through personal sense, carried on a nerve, and subject to ejection at the hands of matter; the intellectual, moral, and spiritual, that exist as Soul outside the body, subject to the body!
Unless civilization embraces heathenism, why should man, in the nineteenth century, bow down to flesh-brush, flannel, bath, diet, exercise, air, etc., when matter is not capable of doing for him what he can do for himself? The idols of civilization are more fatal to health and longevity than the idols of other forms of heathen homage; they certainly call into action less faith than Buddhism in Intelligence governing man. The Esquimaux restores health by incantations, as effectually as the modus operandi of the schools.
Physiology is anti-Christian; it teaches us to have other gods before “Me,” the only Life of man. The good it claims is positive evil, because it robs man of his birth-right from God. Truth governs it not, and
