To suppose we find pleasure or pain, happiness or misery, Life or death in the body, is not finding God our Life, and “a present help in times of trouble;” also, to admit the same fountain sendeth forth sweet and bitter water, is contrary to our Master's teachings. Life supposed to originate in soil and seed, in animalty, or the earth, is a belief of Life only, and not the Principle that is Life, without beginning or end of days. Belief is mortality's self, nothing whatever but illusion; we have no doubt but belief could make its mortal man an amphibious animal. Phenomena illustrative of our views will appear as the ages waken from the dream of Life in matter: belief can adopt any position, strange and new, but Life will be found less at the mercy of matter, as belief gives up the ghost, and the science of Life is sufficiently understood to be fairly demonstrated; then man will be found immortal.
Spirit controls matter; when this is fairly understood, phenomena at present so unaccountable to a belief holding Soul pent up in body, will be explained, and mystery and miracle fast disappear. A belief of Life in matter leaves man at the mercy of death, for if this belief should change to one of death he is supposed to die, but the fact remains that man is immortal, and if death in matter or the body, be proved false, Life in matter or the body is proved false also.
The true relation of Soul to body is that of God to man; in other words, of Principle to its idea; these are forever inseparable; and when the true idea, which is the immortal body, is perceptible, we shall have become acquainted with its Principle; “therefore, acquaint now thyself with God.”
