you saw your doctor, but it could not be so positive or defined as afterward; you must have felt the influence of his mind, his belief in disease affected yours, even if he said nothing, and but for this it might have gradually left your mind and you would have recovered.
We would not deny to physicians, as noble men and women, great philanthropy of purpose; we only urge them to make their endeavors more effectual by changing their basis of action from body to mind, and from personal sense to science. If the science of being was familiar to them as the edicts of the schools, blessings numberless would flow from such high sources. In every case of disease, or of health, to heal the one or preserve the other, the science of Life is all that is necessary. But the various methods of healing have not been science, else disease would have disappeared ere this remote period since Adam, error, first introduced it. The so-called laws of health are not science, for the latter delivers man from their penalty and destroys the law, establishing a higher law, even the superiority of Soul over sense, and of Spirit over matter. It annuls the oppressive bondage that our theories enforce on man. The law of God is opposed to laws of matter, and entitled to more obedience and respect. His law is Intelligence, that recognizes no higher law, and if this be not apparent to more than myself, why appeal to God to restore the sick, when the so-called laws of health are of no avail. God should control man at all times, and under all circumstances; and controlled thus, he is harmonious and immortal. Sickness, sin, or death will never trouble man, or the body controlled
