ing the bigoted, reforming the licentious, or exposing the hypocrite, who shall escape without censure? We commenced our labors in the simple faith that all whom we healed would acknowledge it, and those we taught would live up to our teachings if from no higher motive than to promote their success in healing; but this has not always been the case. Although it is plain the foundations of the science of being are Truth and spirituality, and the seed that brings forth much fruit, must fall into the “good and honest heart,” yet all who know this are not willing to yield to it. Truth stirs man to a better, or, temporarily, to a worse condition that afterwards leaves him better; it affects error the same as it does sickness, causing it to intermit before it yields and is destroyed.
The humanitarian is above the arrows in the quiver of ignorance, envy, or malice; they fly beneath his feet, until spent of their fury, they fall to the ground. Such as are identified with a cause, until that cause is understood, are not understood; in its birth they have travail and sorrow; in its infancy, toil and sacrifice; but clasp their nursling more tenderly when menaced, knowing when he is a man he will speak for himself and mother.
Nothing but a lack of spiritual discernment, or dishonesty, could prompt one who in the least comprehends this science, to call it mesmerism, or to practice mesmerism and call it science. When those bidden of old to the feast of Truth came not, our Master accepted such as did come. In like manner, to-day “the servant must be as his Lord,” exercising no choice of his own, but laboring for posterity, bearing all blame and scorn,
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