overlooks a multitude of sins, it hath no fellowship with sin; and if honesty endures patiently and long the abuses of dishonesty, it hath the prudence at length to get out of its hands. These are separate qualities of character, that circumstance or duty compelling to meet for a time, must part company through a law of being, and often with a tremendous explosion.
The exhibitor of mesmerism startles you with his power, but you are satisfied to conclude it is ridiculous, and you are not its subject; his experiments, however, are honorable, being open, and illustrative of the influence he has through it over the thoughts and actions of others. But the dishonest mesmerist of which we speak, is the mal-practitioner, who claims to take a place in science, but sinks to a secret assassin in society. So important are the rules of mental scientific healing, that even repeated they do good, but we gather not grapes of thorns, the tone of the individual's mind inculcating them, overshadows them, and if his mind be not in accordance with them, it imparts its own hue to the patient; then who shall say which effect is strongest, the good he says, or the evil behind it that he imparts. If the mal-practitioner says mentally to the patient, as he rubs his head, “be healed!” and she recovers, or is improved morally, influenced in that direction, you say this is a moral and physical gain, and behold the proof that he practices very wisely. But suppose he says to her mentally, as he rubs her head, something wrong to do, or believe, and designates this wrong, directing her thought and action in that channel, and she unconsciously obeys him, feeling this hidden spring to action as readily as the other. What, then, are your
