sick argue for their own suffering, by admitting its reality; they are ignorant of this fact, however, or that their mental position is what produces the physical, and their friends often strengthen this error and quarrel with you for trying to help them out of it.
Mind, and not matter, embraces all suffering; we prove this when,removing the suffering on this basis, or through mind. Our Principle heals the sick, therefore it produces a better physical effect than the opposite views that make sickness; then why not adopt it, or judge of it by our Master's rule, the “fruits.” If you understood the science of being, your body would be harmonious and immortal. The balance adjusted by science falls on the side of happiness and Life.
Delirium tremens embraces error of two sorts; the plea of personal sense for strong drink, and the belief that it diseases the brain. Both these mental positions are mastered with metaphysical science; first, because there is no pleasure in intoxication, or produced by matter, and secondly, that matter, or the brain, is not inflamed. The belief of pain is more easily eradicated than an appetite, or belief of pleasure, owing to the strong desire the patient has to be rid of one, and his reluctance to part with the other; both of which are the self-inflicted positions of mind, and not matter. Disputing the grounds of personal sense, that alcoholic drinks intoxicate the brain, giving pleasure or pain to matter, and rising above this error, Soul, versus sense, gets the case and relieves the patient. But the severer task is to destroy the belief of the inebriate with regard to the so-called pleasure of sense in drunkenness, while this is all that will reform him. Destroy the belief that
