platform laid down by Jesus, it is the mystery of Godliness, ambiguous only to the sinner, or to personal sense. Time alone is required to bring out the practical proof of our statements; and because they are not understood to-day, it is no sign the time for their appearing has not arrived. Truth comes when it is needed, and not because of a personal demand.
A new birth is the work of ages instead of a moment. Until the belief of Life, Intelligence, and substance in matter is destroyed, man has not “passed from death unto Life.” A change of being's basis from sense to Soul requires time and understanding; it is nothing short of man's perfection, and what Jesus said was requisite to see the kingdom of heaven. The reign of harmony that science will establish, will explain the great difference between the moral effects of the present mode of healing and that of science, and the different receptions they have met from the world of sense and sin.
First comes the apprehension in science, of Life that is Soul, wholly independent of the body or sense. Next, its demonstration is commenced in living more of God, and having sounder bodies and purer minds, until we go up through higher understanding even as Elijah, to the Life that is God and knows no death. But we are little in danger of such goodness and its demonstration in this century. Loosing worldly approval indicates not only true Christianity, but the approach of this scientific stage of being; therefore we should welcome it as our dearest hope and highest aim. The only link to Life is through science; Life is never gained through death. The chemical changes that Truthintroduces into the body through mind, is what destroys
