transgressed, where can he look for immortality? Is it to person or Principle, to matter or Spirit, to body or Soul, he finally flees?
If matter is the identity of man, existence is but a continuation of personal sense that proves itself the source of pain. To contend for personal sense, and against mind's control over the body, is like the defendant arguing for the plaintiff, and in favor of a law that sentences him to suffer. Sin, sickness, and death, would destroy man; then why should we sustain these by a supposition of their inherent power and control over man, making him amenable to laws that destroy him. Until metaphysical science becomes popular, the weak or vain will never advocate it, however much they are benefited by it. Those of a very different mould are commissioned for its hours of depreciation and struggles. The final proof that all is Spirit hastens. Life will be demonstrated ere long according to our statement of it, viz., Spirit and not matter; then shall we marvel at the tenacity of opposite opinions, that with the law and prophets and science, we must at length learn Truth of the things we suffer. Because science is in advance of the age we should not say, “adhere to personal sense to-day, for our present life depends on matter.” If this is the case, man is mortal; but it is not so, and we cannot advance in science until we lose this belief. Error is not a necessity at present or in the future, and to-day is the acceptable time of Truth; the present, even as the future, demands the science of being. To stop utterly eating and drinking until your belief changes in regard to these things, were error; get rid of your beliefs as fast as possible, and admit
