and Life, not matter but Spirit. Herein also we learn the immense disparity between the belief of Life in matter and the reality of being. Science makes the demonstration of Life perfection; and this we all must show before we have any grounds to say we understand Life, or are Spirit. Instead of this science requiring too much of man, at present we do not perceive one half the rightful claims it has upon us, or we should urge them at once on our own acceptance. The Scriptures inform us man liveth “not by bread alone, but by every word that proceedeth out of the mouth of God.” Truth is the Life of man, but the age objects to making this practical, which is generally the case with all high requirements. We ask, consistently with the demands of God, and to-day, that less thought be given to what we shall eat, drink, or wear, that we live more simple and primitively, for this will increase longevity and morality. If we admit food can disturb the harmonious functions of mind and body, either the food or the belief must be dispensed with before man is harmonious. The belief that matter governs the Life of man must be met and mastered on some basis before man is learned immortal. Sickness is abject slavery; an invalid haunted by the belief of physical suffering that masters him at all points and on all occasions, is the most pitiful object on earth. Laws of health constitute a government of matter over man wholly unnatural; they attach penalties to our best deeds.
We ought to learn from history and experience the less we believe these so-called laws the less we suffer from their infringement, and the better we obey God's spiritual law. People who know nothing of physiology,
