already the procurer, instead of destroyer of disease. I never presume on statements diametrically opposed to personal sense, unless I have proved their Truth beyond a doubt. I have tested this mode of healing with scientific certainty, in many cases, and in no case has it failed to prove a benefit to the sick. The task, herculean, of introducing a science has before been tested by patient discoverers; but when the Truth of being is learned, it will be proved. It was said to us, “The whole world feels you, and why are you not more widely known?” Could they have seen the little time we have to be known, and how our work is done, in the closet with the door shut, “seen by Him who seeth in secret,” they would have understood why. To make a specialty of healing is really impossible for us, when our time, means, and health are required for the fuller investigation of this subject; to teach, write, establish practices for students, or halt, perhaps, at measures to be adopted, because of persecution. None should reject Truth because it exposes some past poverty of opinion, or requires the surrender of present beliefs. Indifference to Christian science surprises one when we know it is the eternal right in which God holds the scales, and adjusts all harmonious balances. Even doctrines and beliefs are to-day reaching forth their hands for the science of being; and that which reveals Truth ought not to be misjudged because of ignorance or prejudice.
Some of our present readers may wish to tone down the radical points in this work, others to cast them overboard; yet science will reproduce itself, and as mind changes base from matter to Spirit, there will be
