memory of those present retains what the clairvoyant sees. Beliefs, and images of thought are not limited to space or personal sense, that grosser strata of mortal mind. The clairvoyant sees not by means of solar rays, or an object striking the retina; and our proof that mortal mind is the element of all sublunary things is, that they exist to this mind the same as to personal sense. The reader must make due distinction between mediumship and the individual; there are undoubtedly noble purposes in the hearts of noble women and men who believe themselves mediums.
The science of Life, gained by slow and solemn foot-steps, at the expense of all 'isms and 'ologies, will unite being into one silken chord of good-will to man; and there is but one right way under the sun, even the pathway of holiness. We should not hang on the skirts of others, but in our own identity possess some merit of our own not borrowed from others; and is there any so blind as not to admit individual faults? But mediumship well-nigh disavows all individual responsibility, and literally lays the charge of all good or evil on the shoulders of the dead. While we cherish all charity for our fellow-beings, we have none for a belief that inevitably shuts the door on reason and revelation, and robes the mind in darkness akin to barbarism. But for the misinterpretation of mental phenomena, through a belief of mediumship, the signs of science would have been discerned ere this, in the phenomena of to-day, and what is ascribed to personal agencies, have rested on the basis of Principle. Phenomena not understood had better be let alone, until the explanation is given that deprives humbug and avarice of advantage, and
