If Mind is within and without all, then all is Mind; and this classification is scientific. If so-called matter is Substance, then Deity, matter's opposite, must be shadow; and shadow cannot produce Substance. From this it would follow that Spirit is not the Creator, and that matter is self-created. This heterodoxy ultimates in the belief in a bodily Soul and a material Mind.
A personal mind manifests all manner of error, and thus proves the material theory incorrect. Who hath found finite life or love sufficient to meet the demands of human want and woe, — stilling the desires, satisfying the aspirations? Infinite Mind cannot be in a finite form, or it would lose its infinite character as inexhaustible Love, eternal Life, omnipotent Truth.
It would require an infinite form to contain Infinite Mind. Personal man cannot be its image and likeness. A mortal, personal, or finite conception of God cannot embrace the glories of limitless, impersonal Life and Love. Hence the unsatisfied human craving for something better, higher, holier than this lower belief affords, and the insufficiency of that belief to supply the true idea.
The mythical theories of creation, adopted by mortal minds, are vague conceptions, affording no foundation for accurate views of the Immortal Mind, discerned apart from all bodily creations. Materiality cannot be made the basis of any true idea of God.
Mind creates its own likeness in idea, and this idea is very far from the supposed substance of non-intelligent matter. The Father of Mind is not the Father of matter. Personal sense would translate spiritual ideas into material beliefs, and say that person, instead of
