only in “new tongues.” This involves the translation of matter back to the spiritual and original text, where the Principle and proof of Christianity are set forth in Jesus' demonstration, healing the sick, casting out error, and destroying death, — “the last enemy to he overcome.”
The suicidal sinner regards death as a friend, as a stepping-stone to immortality and bliss. The Bible calls it an enemy; and Jesus overcame death, instead of yielding to it. To him, therefore, it was not the threshold over which he must pass to Life and glory.
Mortal mind has a modus of its own, undirected and unsustained by God. It brings a rose into contact with the olfactory nerves, that they may smell it. In common methods it handles the rose. In the uncommon methods, it employs legerdemain, or rises, in credulous frenzy, to the belief that spirits unseen handle the flower for mortals.
Because all the methods of Mind are not understood, we say the lips must move in order to convey thought, that the undulations of the air convey sound, and that any other method must involve a miracle. The realities of being, its normal action and the origin of all things, are unseen to mortal sense; whereas the unreal and imitative movements of finite belief (that reverse the infinite modus and action) are self-styled the real. Whoever contradicts that supposition is called a deceiver, or said to be deceived. “As a man thinketh, so is he” in error; but as a man understandeth, so is he in Truth.
The supposed sensations of the body must either be the sensations of mind or of matter. Which are they? Is it not self-evident that matter has no sensation; and
