hip, and said the bone was carious for several inches. He even showed me the probe, which had on it the evidence of this condition of the bone. The doctor went out. Mr. Clark lay with his eyes fixed and sightless. The dew of death was upon his brow. I went to his bedside. In a few moments his face changed; its death-pallor gave place to a natural hue. The eyelids closed gently and the breathing became natural; he was asleep. In about ten minutes he opened his eyes and said: “I feel like a new man. My suffering is all gone.” It was between three and four o'clock in the afternoon when this took place.
I told him to rise, dress himself, and take supper with his family. He did so. The next day I saw him in the yard. Since then I have not seen him, but am informed that he went to work in two weeks. The discharge from the sore stopped and it was healed. The disturbance had remained there ever since the injury received in boyhood.
Since his recovery I have been informed that his physician claims to have cured him; and that his mother has been threatened with incarceration in an insane asylum for saying: “It was none other than God and that woman who healed him.” I cannot attest the truth of that report, but what I saw and did for that man, and what his physician said of the case, occurred just as I have narrated.
It has been demonstrated to me that Life is God, and that the might of omnipotent Spirit shares not its strength with matter. Reviewing this brief experience, I cannot fail to discern the coincidence of the spiritual idea with the divine Mind.
