the fatal effects of trying to meet error with error. The narrative follows the order used in Genesis. First the true method of creation is set forth in Genesis, and then the false. Here, also, the Revelator first exhibits the true warfare, and then the false.
Revelation xii. 10-12. And I heard a loud voice saying in Heaven: “Now is come salvation and strength, and the Kingdom of our God, and the power of His Christ; for the accuser of our brethren is cast down, which accused them before our God day and night. And they overcame him by the blood of the Lamb, and by the word of their testimony; and they loved not their lives, unto the death. Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the Devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.”
For victory over a single sin we give thanks, and magnify the Lord of Hosts. Then what shall we say of the Pæan of jubilee. flighty conquest over all sin? A louder song, sweeter than has ever before reached high Heaven, now rises clearer and nearer to the great heart of Christ; for the accuser is not there, and Love sends forth her primal and everlasting strain. Self-abnegation — by which we lay down all for Truth, or Christ, in our warfare against error — is a rule in Christian Science. This rule clearly interprets God as divine Principle, — as Life, represented by the Father; as Truth, represented by the Son; as Love, represented by the Mother. Every mortal at some period, here or hereafter, must grapple with and overcome the mortal belief in a power opposed to God.
The Scripture, “Thou hast been faithful over a few
