Jesus returned an affirmative reply, recounting his works instead of referring to his doctrine, confident that this exhibition of the divine power to heal would fully answer the question. Hence his reply: “Go and show John again those things which ye do hear and see: the blind receive their sight and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the gospel preached to them. And blessed is he, whosoever shall not be offended in me.” In other words, he gave his benediction to any one who should not deny that such effects, coming from divine Mind, prove the unity of God, — the divine Principle which brings out all harmony.
The Pharisees of old thrust the spiritual idea and the man who lived it out of their synagogues, and retained Christ rejected their materialistic beliefs about God. Jesus' system of healing received no aid nor approval from other sanitary or religious systems, from doctrines of physics or of divinity; and it has not yet been generally accepted. To-day, as of yore, unconscious of the reappearing of the spiritual idea, blind belief shuts the door upon it, and condemns the cure of the sick and sinning if it is wrought on any but a material and a doctrinal theory. Anticipating this rejection of idealism, of the true idea of God, — this salvation from all error, physical and mental, — Jesus asked, “When the Son of man cometh, shall he find faith on the earth?”
Did the doctrines of John the Baptist confer healing power upon him, or endow him with the truest conception John's misgivings of the Christ? This righteous preacher once pointed his disciples to Jesus as “the Lamb of God;” yet afterwards he seriously questioned
