divine Truth and Love, we cannot conceal the ingratitude of barren lives.
What we most need is the prayer of fervent desire for growth in grace, expressed in patience, meekness, Efficacious petitions love, and good deeds. To keep the commandments of our Master and follow his example, is our proper debt to him and the only worthy evidence of our gratitude for all that he has done. Outward worship is not of itself sufficient to express loyal and heartfelt gratitude, since he has said: “If ye love me, keep my commandments.”
The habitual struggle to be always good is unceasing prayer. Its motives are made manifest in the blessings they bring, — blessings which, even if not acknowledged in audible words, attest our worthiness to be partakers of Love.
Simply asking that we may love God will never is make us love Him; but the longing to be better Watchfulness requisite and holier, expressed in daily watchfulness and in striving to assimilate more of the divine character, will mould and fashion us anew, until we awake in His likeness. We reach the Science of Christianity through demonstration of the divine nature; but in this wicked world goodness will “be evil spoken of,” and patience must bring experience.
Audible prayer can never do the works of spiritual understanding, which regenerates; but silent prayer, Veritable devotion watchfulness, and devout obedience enable us to follow Jesus' example. Long prayers, superstition, and creeds clip the strong pinions of love, and clothe religion in human forms. Whatever mate-
