intelligent. Mortal mind does the false talking, and that which affirms weariness, made that weariness.
You do not say a wheel is fatigued; and yet the body is as material as the wheel. If it were not for what the Mind never weary human mind says of the body, the body, like the inanimate wheel, would never be weary. The consciousness of Truth rests us more than hours of repose in unconsciousness.
The body is supposed to say, “I am ill.” The reports of sickness may form a coalition with the reports of sin, Coalition of sin and sickness and say, “I am malice, lust, appetite, envy, hate.” What renders both sin and sickness difficult of cure is, that the human mind is the sinner, disinclined to self-correction, and believing that the body can be sick independently of mortal mind and that the divine Mind has no jurisdiction over the body.
Why pray for the recovery of the sick, if you are without faith in God's willingness and ability to heal them? Sickness akin to sin If you do believe in God, why do you substitute drugs for the Almighty's power, and employ means which lead only into material ways of obtaining help, instead of turning in time of need to God, divine Love, who is an ever-present help?
Treat a belief in sickness as you would sin, with sudden dismissal. Resist the temptation to believe in matter as intelligent, as having sensation or power.
The Scriptures say, “They that wait upon the Lord . . . shall run, and not be weary; and they shall walk, and not faint.” The meaning of that passage is not perverted by applying it literally to moments of fatigue, for the moral and physical are as one in their results. When we wake to the truth of being, all disease,
