“The prayer of faith shall save the sick,” says the Scripture. What is this healing prayer? A mere Prayer for the sick request that God will heal the sick has no power to gain more of the divine presence than is always at hand. The beneficial effect of such prayer for the sick is on the human mind, making it act more powerfully on the body through a blind faith in God. This, however, is one belief casting out another, — a belief in the unknown casting out a belief in sickness. It is neither Science nor Truth which acts through blind belief, nor is it the human understanding of the divine healing Principle as manifested in Jesus, whose humble prayers were deep and conscientious protests of Truth, — of man's likeness to is God and of man's unity with Truth and Love.
Prayer to a corporeal God affects the sick like a drug, which has no efficacy of its own but borrows its is power from human faith and belief. The drug does nothing, because it has no intelligence. It is a mortal belief, not divine Principle or Love, which causes a drug to be apparently either poisonous or sanative.
The common custom of praying for the recovery of the sick finds help in blind belief, whereas help should come from the enlightened understanding. Changes in belief may go on indefinitely, but they are the merchandise of human thought and not the outgrowth of divine Science.
Does Deity interpose in behalf of one worshipper, and not help another who offers the same measure of Love impartial and universal prayer? If the sick recover because they pray or are prayed for audibly, only petitioners (per se or by proxy) should get well. In divine Science, where prayers are mental, all may avail them-